I Am the Very Model of a Single-Issue Demagogue

On Monday, in a post entitled
Surgeon General Pick Is Excellent“,
BillDo wrote:

President Obama picked the right person to be the new Surgeon General. Dr. Benjamin is a hero to all those victimized by Hurricanes Katrina and Rita. Her tireless and selfless efforts are a model for all physicians.

Dr. Benjamin is an African-American Catholic public servant who has been recognized by Pope Benedict XVI: the Holy Father awarded her the Pro Ecclesia et Pontifice medal for distinguished service. When the pope celebrated Mass in Washington, D.C. in 2008, Dr. Benjamin was there to receive his blessing. Moreover, she has also received the National Caring Award, an honor which was inspired by Mother Teresa. “Church was always a very important part of my life,” she told Catholic Digest. “I believe I am carrying on the healing ministry of Christ. I feel obligated to help continue his works.”

Kudos to President Obama and congratulations to Dr. Benjamin. She should sail through the Senate.

Of course, that was then, before he knew what evil roiled in the
depths of her damned soul. The very next day, he
posted:

at the same news conference that the
president used to announce his choice of Dr. Benjamin, he pushed hard
for a new health reform bill. […] A central issue is whether
abortion services will be mandated as part of the plan.

[…] a new Advisory Committee will decide which services will be covered. And who is in charge of the Health Benefits Advisory Committee? The Surgeon General.

Dr. Benjamin should not wait until the Senate considers her
appointment to let the public know where she stands. As a practicing
Catholic, she cannot chair a committee that would support mandated
abortion coverage in employer insurance plans.
There is no “common
ground” on this issue.

Don’t quote me regulations. I co-chaired the committee that reviewed the recommendation to revise the color of the book that regulation’s in.

So there you have it. BillDo is explicitly mixing religion and
politics. And telling Dr. Benjamin what she needs to believe, and how
she’s supposed to practice her religion. Not only won’t he allow her
to have an abortion, or support the right of others to decide whether
they should get one, he also can’t allow her to serve on a committee
that regulates the rules for paying for abortions that other people
might or might not choose to have. Have we reached six degrees of
separation from the real issue yet?

Pointless Photo Op Not So Pointless?

I tend to be rather cynical about events like the
United We Serve kickoff,
in which cabinet secretaries let themselves be photographed doing
community service type jobs, such as Trade Representative Kirk feeding
homeless people at a soup kitchen, HUD secretary Donovan helping to
rebuild a home destroyed by hurricane Katrina, and so forth. I always
imagine them tossing their apron or gloves on the ground and rushing
off the moment the cameras have left.

But then there’s Rep. Tom Davis’s
advice
to a radio show caller who said she couldn’t get health insurance
because she’s 60 years old and has diabetes. He started by saying that
he sympathizes with her, because hey, his 401(k) took a beating as
well.

So maybe the sorts of photo-ops I mentioned above can be good, in that
they force people at the highest levels of government to mingle with
the hoi polloi and at least look like they’re doing something
approaching manual labor, for as long as the cameras are rolling.

And while they may be and remain patricians who will never have to do
another hour’s manual work in their life, and who will never want for
money, at least they may gain enough of a clue to realize that there
are people out there with real problems, ones that they can’t fix just
by finding a better stockbroker or cutting down on how often they eat
out.

I hope that’s not too much to ask.

Freedom of Tackiness

A woman in Colorado says she was
evicted from her apartment for keeping her Easter decorations up too long.

I think I’m leaning toward her side, even though from the brief
description it sounds as though her display was unutterably tacky,
simply because I want to live in the sort of country where people can
show the world just how much taste they lack. And because tacky is
fun, in a tacky sort of way.

But the bit that caught my eye was:

“An Easter decoration is a religious statement and should be protected — even if it is just bunnies,” said her attorney, John Pineau.

Bunnies are a religious display? Who knew?

Activist Judges Uphold Prop 8

As you’ve no doubt heard by now, the California Supreme Court
upheld
Proposition 8, which took away gays’ right to get married in that
state. This sucks, which obviously means that it constitutes judicial
activism. (Update, May 27: Yup: BillDo
describes
the suit as “homosexual radicals sought to do an end-run around the
democratic process and have unelected judges overrule the express will
of the people.
“)

Okay, I realize that the question before the court wasn’t “should gays
be allowed to marry?”, but something more narrow, about whether the
referendum was phrased properly, in a way that doesn’t require the
legislature to intervene. I know nothing about California law, so I
can’t comment on whether I agree with the court on this more narrow
question.

While the court was debating this, of course, Connecticut, Iowa, Vermont, and
Maine moved to legalize gay marriage, and DC voted to recognize
marriages from other states. So I’m pretty confident that California
will follow suit soon enough.

Meanwhile, in Bizarro World the Weekly Standard, Sam
Schulman
presents
a novel argument against gay marriage. And by “argument”, I mean
“words and sentences furiously and randomly strung together in the
despearate hope that some of it might form an argument.” I can’t even
summarize it. Though if I had to, it’d probably be “`gay’ means happy,
and married people shouldn’t be happy”.

The fact is that marriage is part of a
much larger institution, which defines the particular shape and
character of marriage: the kinship system. […]

The first [effect of marriage within the kinship system] is the
most important: It is that marriage is concerned above all with female
sexuality. The very existence of kinship depends on the protection of
females from rape, degradation, and concubinage. This is why marriage
between men and women has been necessary in virtually every society
ever known. Marriage, whatever its particular manifestation in a
particular culture or epoch, is essentially about who may and who may
not have sexual access to a woman when she becomes an adult, and is
also about how her adulthood–and sexual accessibility–is
defined.
[…]

This most profound aspect of marriage–protecting and controlling the sexuality of the child-bearing sex–is its only true reason for being, and it has no equivalent in same-sex marriage.

That’s right, folks: if you’re a woman, and you marry another woman,
you’re not allowed to tell your wife that she’s not allowed to sleep
around. Glad that’s settled.

Second, kinship modifies marriage by imposing a set of rules that determines not only whom one may marry (someone from the right clan or family, of the right age, with proper abilities, wealth, or an adjoining vineyard), but, more important, whom one may not marry. Incest prohibition and other kinship rules that dictate one’s few permissible and many impermissible sweethearts are part of traditional marriage. Gay marriage is blissfully free of these constraints. There is no particular reason to ban sexual intercourse between brothers, a father and a son of consenting age, or mother and daughter. There are no questions of ritual pollution: Will a hip Rabbi refuse to marry a Jewish man–even a Cohen–to a Gentile man? Do Irish women avoid Italian women? A same-sex marriage fails utterly to create forbidden relationships.

Oh, noes! If teh gays are allowed to marry, we might get Irish and
Italians marrying! The horror!

Now to live in such a system, in which sexual intercourse can be illicit, is a great nuisance. Many of us feel that licit sexuality loses, moreover, a bit of its oomph. Gay lovers live merrily free of this system. Can we imagine Frank’s family and friends warning him that “If Joe were serious, he would put a ring on your finger”? Do we ask Vera to stop stringing Sally along? Gay sexual practice is not sortable into these categories–licit-if-married but illicit-if-not (children adopted by a gay man or hygienically conceived by a lesbian mom can never be regarded as illegitimate). Neither does gay copulation become in any way more permissible, more noble after marriage. It is a scandal that homosexual intercourse should ever have been illegal, but having become legal, there remains no extra sanction–the kind which fathers with shotguns enforce upon heterosexual lovers. I am not aware of any gay marriage activist who suggests that gay men and women should create a new category of disapproval for their own sexual relationships, after so recently having been freed from the onerous and bigoted legal blight on homosexual acts. But without social disapproval of unmarried sex–what kind of madman would seek marriage?

(emphasis added)

Do I detect someone with unresolved issues?

Few men would ever bother to enter into a
romantic heterosexual marriage–much less three, as I have done–were
it not for the iron grip of necessity that falls upon us when we are
unwise enough to fall in love with a woman other than our
mom.

Oh, and guess who’s going to be sleeping on the couch tonight:

Every day thousands of ordinary heterosexual men surrender the dream of gratifying our immediate erotic desires. Instead, heroically, resignedly, we march up the aisle with our new brides, starting out upon what that cad poet Shelley called the longest journey, attired in the chains of the kinship system–a system from which you have been spared. Imitate our self-surrender.

(emphasis added)

Believe it or not, there’s even more where that came from. As far as I
can tell, Schulman’s point is that marriage means something, and
people who choose to get married aren’t allowed to decide what their
marriage means or should be like, because… well, he doesn’t really
say. History, presumably. Or maybe quantum.

Furthermore, marriage is an unhappy affair, and gays should feel
relieved, rather than discriminated against, that they have been
spared it.

(via Tom Smith
and Sadly, No.)

More Catholic Idiocy

While in Israel, pope Benny
said:

“Those deeply moving encounters brought back memories of my visit three years ago to the death camp at Auschwitz, where so many Jews – mothers, fathers, husbands, wives, brothers, sisters, friends – were brutally exterminated under a godless regime.”

Yeah, “godless”.

Nazi belt buckle with the inscription "Gott mit uns": "God with us"
Now, I’m no historian, and my knowledge of religion in Nazi Germany
comes from such places as
Wikipedia
and
The Straight Dope,
and it looks as though the situation is about as clear as mud: yes,
there were people like Martin Niemöller, but there were also Catholic
priests and bishops who didn’t seem to have a problem with the Nazi
regime. And Hitler certainly paid lip service to religion a lot. And
as far as I know, no one was ever excommunicated for participating in
the Holocaust.

Oh, and, of course, there’s the matter of Benny’s own membership in
the Hitler Youth.

At any rate, the situation is certainly nowhere near as clear as “Nazi
Germany was a godless regime.” In fact, one could easily make the case
that Nazi Germany (and the Soviet Union) had a lot of the uglier
aspects of religion: cult of personality, adherence to dogma, sworn
fealty to the authorities, and so forth.

But maybe The Ratz is simply using the word “godless” as synonymous
with “evil”. In which case, I hope he won’t mind if I use “Catholic”
as a synonym for “pederast”.


Irony meter
On a lighter note, Jesus and Mo
informs us
that Catholics have
condemned
reiki
(aka magic massage):

But the U.S. Conference of Catholic Bishops’ Committee on Doctrine in late March dismissed reiki as superstition incompatible with Christian belief or scientific teaching, and said it is inappropriate for use in Catholic institutions, including hospitals, retreat centers and schools.

From the Catholic Committee on Doctrine’s
Guidelines for Evaluating Reiki as an Alternative Therapy:

[F]rom the time of the Apostles the
Church has interceded on behalf of the sick through the invocation of
the name of the Lord Jesus, asking for healing through the power of
the Holy Spirit, whether in the form of the sacramental laying on of
hands and anointing with oil
or of simple prayers for healing, which
often include an appeal to the saints for their aid.
[…]

[A] Catholic who puts his or her trust in Reiki would be operating
in the realm of superstition, the no-man’s-land that is neither faith
nor science.

(emphasis added)

Clearly, “faith” here means “the good kind of superstition”.

Freedom of Religion = Freedom of Bigotry, Apparently

According to
today’s Post:

Faith organizations and individuals who view homosexuality as sinful and refuse to provide services to gay people are losing a growing number of legal battles that they say are costing them their religious freedom.

The lawsuits have resulted from states and communities that have banned discrimination based on sexual orientation. Those laws have created a clash between the right to be free from discrimination and the right to freedom of religion, religious groups said, with faith losing.

(emphasis added)

The article lists a few examples, such as a photographer who refused
to photograph a commitment ceremony, and doctors at a fertility clinic
who refused to inseminate a lesbian. The only one that I think I might
have a problem with is a student group at the University of California
that was denied recognition because of its views on sex outside of
“traditional” marriage, but the article is short on specifics.

What these people are saying, as I understand it, is that practicing
their religion requires them to regard certain other people as
inferior, and to deny them the services they offer to most people. In
short, they’re feeling butthurt because the courts are stomping over
their perceived right to bigotry.

"We cater to white trade only" restaurant sign
How exactly is this different from refusing service to blacks or Jews
because one’s religion says they’re inferior?

The law doesn’t say you can’t be a bigot and a homophobe. That would
be thoughtcrime, which would be unenforceable, apart from the very
abhorrence of the notion of crimethink. The first amendment even gives
you the right to tell that world that gays or blacks or lefties or
Mets fans are inferior. What the law does say, however, is that you
can’t necessarily act on your bigotry. “Your right to swing your fist
ends where my nose begins”, and all that.

IANAL, but as I understand it, if you run a business that purports to
be open to the public, that means you can’t just arbitrarily decide
which groups you will and won’t cater to. That’s probably a gift from
the civil rights movement.

Now, historically, religious groups have gotten a fair amount of
slack, from zoning law exemptions, to tax exemption, to drug law
exemptions. But the US constitution also includes the
14th
amendment
:

All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States

The whole point of the bill of rights, the foundation of the freedoms
that we Americans rightly pride ourselves on, is the idea that America
should be a land where everyone has an equal shot at happiness, and no
one is privileged by virtue of noble birth or preferential treatment.
And that means that your freedoms stop when they prevent others from
seeking life, liberty, and the pursuit of happiness.

And if your religion requires you keep others down, so much the worse
for your religion.

(Photo credit: Image Editor at flickr.)

UMD to End Graduation Prayer

According to the not always reliable
Diamondback
(hey, whaddya want? It’s a student paper), the University of Maryland
senate has voted to stop having prayers at graduation ceremonies. This
doesn’t affect individual colleges’ ceremonies, though.

It seems to have been a pretty decisive vote, too: 32-14.

The main arguments against the move seem to confuse secularism with
anti-theism:

“We need to be careful not to send the message that
secular language is seen as superior and acceptable while religious
language is seen as inferior and unacceptable,” [the university’s
Episcopalian chaplain, Peter Antoci] said.

It’s quite simple, really: if I’m at a staff meeting, and others are
talking about last night’s basketball game, and I say “Could you
please stop talking about basketball so that we can get on with the
business at hand and get out of this meeting early?”, I’m not saying
that basketball is a Bad Thing, or that talking about basketball is
bad. I’m just saying that it’s irrelevant to the purpose of the
meeting, so please do it on your own time.

According to the article, the university still employs 14, count ’em!,
14 chaplains, and I’m not aware of any movement to fire or censor them
(unless your definition of “censorship” includes denying them a
captive audience).

Of course,
some people
are appalled that this happened around the same time that
a porn flick was going to be shown on campus:

Great: Porn is ok; prayer is not.

I guess I’ll mark this one as “straw man”, since no one is suggesting
that porn be shown at graduation ceremonies.

MD Legislature Censors Porn at University

Just to show how out of touch I am with local news, the Hoff movie
theater at the University of Maryland was going to show a porn film,
Pirates II: Stagnetti’s Revenge
(Wikipedia link; should be SFW), preceded by a talk by a representative of Planned
Parenthood
(Washington Post,
UMD
Diamondback
coverage).

Then the Maryland General Assembly heard about this, and pushed
through an amendment to a budget bill denying the university state
funds if it showed a XXX-rated movie. The university pulled the film,
and the amendment was withdrawn.

As you can imagine, this has caused a certain amount of discussion on
teh Intertubes.

The Post says that the state funding that would have been withdrawn
amounted to $424 million. I haven’t managed to find the current
budget, but in
FY2003, the
total budget for this campus was $1.16 billion, of which $633 million
(54%) came from the state. Assuming that the current year’s budget is
comparable, clearly this amounts to a threat by the legislature to
cripple the university, if not shut it down entirely. I’ll leave it up
to the courts to decide whether this is legal or not, but clearly it’s
an attempt at censorship.


The Diamondback quotes Vice President for Student Affairs Linda
Clement as saying,

We thought it was an opportunity to have a dialogue revolving around pornography as a film genre and promote student discussion

and in that spirit, the Mod +1: Insightful award of the day goes to
commenter Stephanie,
responding to another comment:

“Psychological studies have shown that pornography creates a subconscious idea of what sex should be and how females should behave, and generates anger.”

This is exactly why we need to have conversations about pornography instead of just relegating it to a private space.

One thing to bear in mind is that the movie in question isn’t Jamaican
Amateurs 19
or Asian Cum-Shots 116 or some similar
piece of Extruded Pr0n Product. Evidently Pirates II had a
budget
of $8 million,
sets,
(NSFW), costumes, CGI effects, and even a
plot.
It was released both as a hardcore porn movie, and also in an
abbreviated R-rated version.

So presumably it would have served as an illustration of what porn can
be, not what it usually is (something like what Moore and Gebbie did
with
Lost Girls).

Of course, I haven’t seen this movie, so I’m probably assuming too
much. But if you were going to have a conversation about pornography,
and show a movie so that everyone’s talking about the same thing, this
movie seems like a reasonable choice.

I wouldn’t mind exploring questions like, does porn degrade women? If
so, is this a necessary feature of porn? Does it set unrealistic
expectations about sex?

I can understand the latter objection. But on the other hand, one
might also argue that romance novels and “chick flicks” set
unrealistic expectations about love and romance. And why doesn’t
anyone complain that action movies set unrealistic expectations about,
well, a whole slew of things? Does anyone think they can jump out of a
fourth-story window while dodging a hail of bullets, roll behind a
parked car, and fire back at one’s attackers? Or engage in a 60 mph
car chase through crowded city streets without wrapping oneself around
a streetlight? In these cases, we understand that what’s on the
screen, while grounded in reality, frequently takes flights of fantasy
because it looks cool. Why can’t we take the same approach to porn?
(The first piece of advice that I saw on cunnilingus, possibly in
Everything You Always Wanted to Know About Sex but Were Afraid
to Ask
, basically said to forget how it’s done in movies; if
you’re doing it right, you’re blocking all the action with your head,
so it doesn’t make for good cinema.)


Another comment that caught my attention was
this one
by Jor:

The screening wasn’t intended to be recreational but rather educational.

which brings to mind the words of Tom Lehrer:

I do have a cause, though: it is obscenity. I’m for it.

Unfortunately, the civil liberties types who are fighting this
issue have to fight it, owing to the nature of the laws, as a matter
of freedom of speech and stifling of free expression and so on, but we
know what’s really involved: dirty books are fun, that’s all there is
to it. But you can’t get up in a court and say that, I
suppose.

I have to ask: what if this screening were purely
recreational? How would that change anything? The Hoff theater
shows
plenty of movies just for fun, without a lecture or discussion
attached. It’s at the student union, fer cryin’ out loud. Downstairs,
there’s a bowling alley with pool tables and video games, but no one’s
suggesting that those should be frowned upon unless you can tie them
to a talk about newtonian mechanics or computer graphics. Across the
street is a football stadium; I’ve never heard the slightest inkling
of a suggestion that it be used only to teach about game theory or the
dynamics of competing groups.

So how is a screening of Pirates II different? Well, it’s
got sex in it, obviously. But why is sex always
the great exception?

In recent years, I’ve seen the term “porn” applied metaphorically to
non-sexual content. E.g., The Passion of the Christ has
been called
biblical porn“,
and the Left Behind series has been called
Armageddon porn“.
The idea is that the point of the œuvre is quite
obviously to show some subject (Jesus’ suffering and pre-tribulatin
suffering, in the examples above), and everything else is there to
allow that depiction to happen. There are plenty of videos that fit
that description, usually filed under “special interest” at the video
store.


Then there’s
this gem:

Pornography IS the largest industry on the internet … why try to draw MORE viewers to it by attempting to make it publicly acceptable? Check out Patrick Carnes book, “Out of the Shadows”. Sex addiction is right up their with alcoholism and food addiction. But it’s worse because the shame of it is often carried by the addict alone, while the addict destroys his world trying to keep it a secret. I’m speaking from experience. Please don’t dismiss this as fun or educational.

The argument here seems to be “porn is not socially acceptable, so
people feel ashamed when they watch it in private. But if it were
socially acceptable, more people would watch it, and would feel
ashamed”. Obviously a circular argument, along the same lines as “gays
should stay in the closet, because otherwise they’ll be made to feel
miserable by homophobes like me”.

Okay, there’s the other argument, that some people have a real problem
with sex addiction. This may even be true. But hiding porn and trying
to pretend that it doesn’t exist doesn’t solve anything, any more than
Prohibition helped alcoholics.

And no, I’m not denying that 90+% of porn is crap, and that many of
the prudes’ allegations may be true. But can we at least face the
problems head-on, openly, like adults, and not try to sweep them under
the rug?

HPV Vaccine: Then and Now

Remember back in the summer of 2007, when two pharmaceutical companies
released a vaccine against human papilloma virus (HPV), how if girls
were vaccinated against HPV, it could prevent them getting cervical
cancer later in life, and the religious right
got all bent out of shape about it?:

A spokeswoman for the Family Research Council (FRC) says young women should have to deal with the consequences of a rapidly spreading sexually transmitted disease rather then rely on a new vaccine.

The FRC’s Bridget Maher said her group believes over-reliance on the vaccine for the human papilloma virus (HPV) could send the wrong message to young women. “Abstinence is the best way to prevent HPV,” Maher told New Scientist. “Giving the HPV vaccine to young women could be potentially harmful because they may see it as a license to engage in premarital sex.”

Rivka at Respectful of Otters has a
summary
of similar sentiments from the theosphere in 2006.

But that was then. Now, Merck has
released a new version of the vaccine
suitable for boys, which can prevent penile and anal cancer later in
life.

Groups that initially were critical when Gardasil was introduced for girls say they now want to make sure the decision is left up to parents.

“We do not oppose the development or distribution of the vaccine,” said Peter S. Sprigg of the Family Research Council. “The only concern we have is about proposals to make vaccination mandatory for school attendance. It’s a parental rights issue.”

In fairness, I should note that the FRC’s official position
in 2007
and
today
seems to be the same:

Q: Would vaccinating individuals against a sexually transmitted disease lead them to be more sexually active?

A: Not necessarily.

so it may be that Bridget Maher wasn’t speaking on behalf of the FRC,
or it could be that they were careful not to put their fearmongering
on the web where it could be scraped by the
Wayback Machine. It’d be
interesting to go through the organizations mentioned at Respectful to
Otters and see if there’s the same kind of indignation against a
vaccine for boys as there was against one for girls.

Catholic Clergy Have Their Own Psychiatric Hospital?

Today’s Post
reports:

A Silver Spring psychiatric hospital that specializes in treating Catholic clergy has been cited for problems that are “serious in nature,” according to a report from Maryland health officials who investigated the facility after a patient drowned himself in a bathtub there in January.
[…]

St. Luke, which sees about 600 people a year, almost all of them priests and nuns […]

The thrust of the story is about poor conditions at the hospital, it
being ill-equipped to deal with suicidal patients, and so forth. Which
is a scandal, but not what caught my attention, which was:

There’s a psychiatric hospital that specializes in priests and nuns?
Seriously?

There are hospitals that specialize in soldiers, like Walter Reed. And
I imagine there are psychiatric hospitals that specialize in police
officers and firefighters. But clergy? Really?

If it’s that stressful a lifestyle, then maybe they should rethink how
they’re doing it.