Pretending You’re Doing Good

The following email message was sent to an address I gave when I downloaded a Bible-reading app:

[…]right now there’s an unprecedented opportunity to see precious lives transformed in Africa!

These are children whose lives have been devastated by poverty and violence. They’re hurting, many are orphaned, and they need to know
that someone loves them.

Your support today will help place Bibles into the hands of 150,000 at-risk boys and girls, and share with them the Good News of Jesus Christ.

And thanks to a $10,000 Challenge Grant, your gift will go even further!

It costs just $5 to place a Bible in a child’s hands. But when combined with the Challenge Grant, your gift will provide two children in Africa with their very own copy of God’s message of love.

So please give generously now to help transform these kids’ lives with a Bible.

Yours in Christ,

I’ve cut out links, but the highlighting is as in the original.

Religion is often blamed for giving people false hope, or for giving the illusion of doing good, and this message is a perfect example. Kids who are hurting or orphaned need food; they need medical care; they need a family. What they don’t need is Bibles.

On top of which, this organization’s two-star rating from Charity Navigator is less than impressive, especially considering that even Answers in Genesis managed to get three.

Religious People More Generous?

One item in the news today is a study in the Chronicle of Philanthropy, where the main take-home message for a lot of people is that religious conservatives are generous to the needy, and liberal atheists are miserly Scrooges. In fact, teh BillDo has a picture of Scrooge next to his summary:

Liberals are the least likely to help the poor. That’s the inescapable conclusion of this new study: states where people participate in religion at a high rate are also the most generous; conversely, the least generous states are also the least religious. Importantly, nine of the ten least generous states voted for Obama in 2008.

Note that he says “help the poor”. The Chronicle of Philanthropy‘s writeup says something significantly different:

The study, based on the most recent available Internal Revenue Service records of Americans who itemized their deductions, examines taxpayers who earned $50,000 or more in 2008. They donated a median of 4.7 percent of their discretionary income to charitable causes.

There’s a difference between “the poor” and “organizations that the IRS considers charities”. For instance, Joel Osteen’s Lakewood Megachurch is a charitable organization for tax purposes. So if you donated to them, and some of your money went to pay for Joel Osteen’s mansion, that counts as a charitable donation (or, as BillDo put it, “help[ing] the poor”) for purposes of this study.

In other words, some portion of the sensational headline “Less-religious states give less to charity” is “Less-religious states give less to churches”. Like, duh.

In fact, what the Chronicle of Philanthropy says on the subject is:

Religion has a big influence on giving patterns. Regions of the country that are deeply religious are more generous than those that are not. Two of the top nine states—Utah and Idaho—have high numbers of Mormon residents, who have a tradition of tithing at least 10 percent of their income to the church. The remaining states in the top nine are all in the Bible Belt.

When religious giving isn’t counted, the geography of giving is very different. Some states in the Northeast jump into the top 10 when secular gifts alone are counted. New York would vault from No. 18 to No. 2, and Pennsylvania would climb from No. 40 to No. 4.

(emphasis added.)

Unfortunately, I wasn’t able to find the study’s data set, to see how removing donations to churches changes things. And even then, there would be the problem of subdividing religious donations into what can genuinely be considered charitable (e.g., providing meals for the homeless) from administrative costs (like clergy salaries) or proselytizing (like sending Bibles to Haiti). Of course, churches encourage the idea that tithing = charity and don’t publish their books the way other non-profits do, so we can see how much overhead they have.

Having said that, it’s entirely possible that atheists and agnostics genuinely give less to charity than more religious people; but that’s not apparent from what was published (in other words, BillDo’s “inescapable conclusion” is entirely escapable). After all, churches are already set up to accept donations, so it’s easy for them to raise money for, say, tsunami victims in Indonesia. And of course if you give a sermon on the importance of charity, you’ll probably raise more money when you pass the plate than if you don’t.

Followup on Luke 6:30

As I mentioned earlier, I asked commenter Flabberghasted for money, and he came through. Which left me with a not-terribly-fungible Amazon gift card, and the question of what to do with it.

I wound up taking Shelley’s advice: used the card to knock $50 off my Christmas shopping, and then made a $50 donation to the Secular Student Alliance. Because today’s students are tomorrow’s future that the Terminators will come back in time to try to undo. Or something like that.

Luke 6:30

Luke 6:27-31 (NIV):

27“But I tell you who hear me: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you.

This has long been one of my favorite Bible verses, especially with biblical literalists, because so few of them actually obey it.

Over in the comments on the Jo Hovind Update post, I asked Flabberghasted whether he obeys that injunction. He said yes. I asked him for a thousand smackers.

To my surprise, he came through. Oh, not the full kilobuck. But he did send me a $50 Amazon gift card. After I pointed out that this was an object lesson to illustrate that the passage above was not one of Jesus’ better-thought-out ideas. And in the credit-where-credit-is-due department, he didn’t drag his feet. The main delay was that I didn’t give him my email address as quickly as he wanted it.

So first of all, to Flabberghasted: thank you.

Secondly, while he gets points for consistency and obedience to Jesus. Unfortunately, I maintain that my point still stands, and being a doormat is still not a good long-term strategy for Christians. So minus a bunch of points for that.

I haven’t decided yet what to do with the card. As I said, I just got it, and am considering my options.